There were mid-winter
festivals in ancient Babylon and Egypt, and
Germanic fertility festivals also took place
at this time. The birth of the ancient
sun-god Attis in Phrygia was celebrated on
December 25th, as was the birth of the
Persian sun-god, Mithras. The Romans
celebrated Saturnalia, a festival dedicated
to Saturn, the god of peace and plenty, that
ran from the 17th to 24th of December.
Public gathering places were decorated with
flowers, gifts and candles were exchanged
and the population, slaves and masters
alike, celebrated the occasion with great
enthusiasm.
In Scandinavia, a period of
festivities known as Yule contributed
another impetus to celebration, as opposed
to spirituality. As Winter ended the growing
season, the opportunity of enjoying the
Summer's bounty encouraged much feasting and
merriment.
The Celtic culture of the
British Isles revered all green plants, but
particularly mistletoe and holly. These were
important symbols of fertility and were used
for decorating their homes and altars.
New Christmas customs
appeared in the Middle Ages. The most
prominent contribution was the carol, which
by the 14th century had become associated
with the religious observance of the birth
of Christ.
In Italy, a tradition
developed for re-enacting the birth of
Christ and the construction of scenes of the
nativity. This is said to have been
introduced by Saint Francis as part of his
efforts to bring spiritual knowledge to the
laity.
Saints Days have also
contributed to our Christmas celebrations. A
prominent figure in today's Christmas is
Saint Nicholas who for centuries has been
honoured on December 6th. He was one of the
forerunners of Santa Claus.
Another popular ritual was
the burning of the Yule Log, which is
strongly embedded in the pagan worship of
vegetation and fire, as well as being
associated with magical and spiritual
powers.
Celebrating Christmas has
been controversial since its inception.
Since numerous festivities found their roots
in pagan practices, they were greatly
frowned upon by conservatives within the
Church. The feasting, gift-giving and
frequent excesses presented a drastic
contrast with the simplicity of the
Nativity, and many people throughout the
centuries and into the present, condemn such
practices as being contrary to the true
spirit of Christmas.
The earliest English
reference to December 25th as Christmas Day
did not come until 1043.